What the Dying Can Teach Us About Living

As a well-spent day brings happy sleep, so a life well spent brings happy death.”
– Leonardo da Vinci 

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Once again, I have so much to be grateful for, in terms of what my sons have taught me. This time, I am grateful that both of them pushed me to explore the wonders of podcasts. Of course I have listened to podcasts, I’ve even been interviewed on several, but it’s been a half-hearted effort. On their last trip home, over Christmas, they downloaded a podcast playing app and steered me in the direction of several podcasts that they enjoyed. And since then, I have been playing podcasts on every trip I take in my car. I’m hooked! Mind you, as most of you know that have been reading my blog for awhile,  I’m an addict at heart, so everything I do, I often overdo! But at this point, I’m loving it and it doesn’t seem to be doing me any harm.

The first podcast that my sons turned me on to was an interview with Frank Ostaseski on a podcast called Waking Up with Sam Harris. But Actually, Tara Brach is much more my style, so I then listened to her interview with Ostaseski on her podcast, Tara Talks.

I was so impacted that I bought Ostaseski’s book, The Five Invitations. A wonderful book that I highly recommend.

In an article in Daily Good, Ostaseski describes his journey:

“Over the past thirty years, as the co-founder of the Zen Hospice Project, people who were dying generously invited me into their most vulnerable moments. They made it possible for me to get up close and personal with death. In the process, they taught me how to live. I distilled their wisdom into five heart lessons for living fully and without regret.”

The message in the book has five invitations to us from what Ostaseski has learned from people dying.

1. Don’t Wait.

2. Welcome Everything; Push Away Nothing

3. Bring Your Whole Self to the Experience

4. Find a Place of Rest in the Middle of Things

5. Cultivate “Don’t Know” Mind

The idea of the first invitation, Don’t Wait, seems obvious. If you are dying, you can’t wait to do things, there is an immediacy to everything. But this has a message to all of us:

“This idea can both frighten and inspire us. Yet, embracing the truth of life’s precariousness helps us to appreciate its preciousness. We stop wasting our lives on meaningless activities. We learn to not hold our opinions, our desires, and even our own identities so tightly. Instead of pinning our hopes on a better future, we focus on the present and being grateful for what we have in front of us right now. We say, “I love you” more often. We become kinder, more compassionate and more forgiving.”

When I think about the second invitation, Push Away Nothing, that feels very hard. My logical mind says, but what about the horrible stuff? I don’t want to welcome the bad stuff. Ostaseski explains though:

“In welcoming everything, we don’t have to like what’s arising or necessarily agree with it, but we need to be willing to meet it, to learn from it. The word welcome confronts us; it asks us to temporarily suspend our usual rush to judgment and to be open, to what is showing up at our front door. To receive it in the spirit of hospitality. At the deepest level, this invitation is asking us to cultivate a kind of fearless receptivity.”

Bring Your Whole Self to the Experience is a good invitation for me. I often hold back thinking I have nothing to offer here, I don’t know how to deal with this. I believe if I can’t contribute some kind of knowing to something, then I should not contribute. I know this is from ego, that I want to look good if I’m going to contribute. But Ostaseski explains gently:

“We all like to look good. We long to be seen as capable, strong, intelligent, sensitive, spiritual, or at least well-adjusted. Few of us want to be known for our helplessness, fear, anger, or ignorance. Yet more than once I have found an “undesirable” aspect of myself — one about which I previously had felt ashamed — to be the very quality that allowed me to meet another person’s suffering with compassion instead of fear or pity. It is not only our expertise, but exploration of our own suffering that enables us to build an empathetic bridge and be of real assistance to others. To be whole, we need to include and connect all parts of ourselves. Wholeness does not mean perfection. It means no part left out.”

The fourth invitation, Find a Place of Rest in the Middle of Things, is a wonderful reminder for all of us I think. After listening to the podcast with Tara Brach, I downloaded another app to help remind me to find a place of rest in the middle of thing. The app, Insight Timer, has meditations on my phone to help me find rest in the middle of things, to remind me and aid me to rest.

“We often think of rest as something that will come to us when everything else in our lives is complete: At the end of the day, when we take a bath; once we go on holiday or get through all our to-do lists. We imagine that we can only find rest by changing our circumstances.”

 

And the fifth invitation, Cultivate “Don’t Know” Mind is a Zen flavored invite, one that describes a mind that’s open and receptive, one that is not limited by agendas, roles, and expectations.

“It is free to discover. When we are filled with knowing, when our mind is made up, it narrows our vision and limits our capacity to act. We only see what our knowing allows us to see. We don’t abandon our knowledge — it’s always there in the background should we need it — but we let go of fixed ideas. We let go of control. The night before my open-heart surgery, my 26-year-old son Gabe and I had a tender conversation. Our sharing was filled with reminiscing, kindness, and laughter. At one point, Gabe became quite serious and asked, “Dad, are you going to live through this surgery?” Now I love my son beyond words, and like any father, I wanted to reassure him that I would be just fine. I felt into my experience before answering. Then I heard myself say, “I’m not taking sides.” My answer surprised us both. What I meant was that I wasn’t taking sides with life or death. Either way, I trusted that everything would be okay. I don’t know where the words came from; they spilled from me without censorship. I wasn’t trying to appear sage or to be a good Buddhist. Yet we both were reassured by my response. I think it was because we knew we were in the presence of the truth spoken with love.”

These five invitations are a gift to all of us, supportive in our life. They invite us to continue to explore and understand what it means to be alive now; not just to cope with death, but to live. And I whole heartedly agree with Ostaseski, they are relevant guides to living with integrity. Yes, we need to live these invitations, to be truly understood, they need to be lived and realized through action. They indeed are “five invitations for you to be fully present for every aspect of your life.”

The conversation with Tara Brach and Frank Ostaseski is truly inspirational, and I invite you to take the time to watch it now.

 

Let me know your thoughts on these Five Invitations.
And as always, thank you for taking the time to visit.  I appreciate it.

Is Love All You Need?

“Love never dies a natural death. It dies because we don’t know how to replenish its source. It dies of blindness and errors and betrayals. It dies of illness and wounds; it dies of weariness, of witherings, of tarnishings.”
― Anaïs Nin

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I was sitting in the seat of the car, looking out the window, pouting. The day was not going as I had planned it in my head. He should have known! He must have known how I wanted it to be, after all we were married and he should know . . . he should be able to read my mind . . .

Lennon and McCartney tell us that Love is All You Need. But in the case of romantic love, is that true?

Alain de Botton describes why we created and still live by the inaccurate, and often disastrous image of romantic love in his NYT article: “Why You Will Marry the Wrong Person.”

In the past, people married for practical reasons, but in the 1800s, we replaced practicality with the romantic version of love:

“For most of recorded history, people married for logical sorts of reasons: because her parcel of land adjoined yours, his family had a flourishing business, her father was the magistrate in town, there was a castle to keep up, or both sets of parents subscribed to the same interpretation of a holy text. And from such reasonable marriages, there flowed loneliness, infidelity, abuse, hardness of heart and screams heard through the nursery doors. The marriage of reason was not, in hindsight, reasonable at all; it was often expedient, narrow-minded, snobbish and exploitative. That is why what has replaced it — the marriage of feeling — has largely been spared the need to account for itself.”

Romantic Love tells us that we all have a soul mate out there and it is our task to find our one true soul mate, and we will know when we find him or her because we will have that very special feeling. Botton describes this search for romantic love in his very entertaining talk “On Love” from ‘The School of Life.’

We are led to believe that when we find our soul mate, we will never be lonely again, that person will understand us completely and practically be able to read our mind. (flashback to me in the car pouting) We will feel completely understood and loved. This love shall be one long romantic holiday . . .

 

The reality is though that what we are looking for when we fall in love is familiarity. We are not necessarily drawn to people who will make us happy, we are drawn to people who will feel familiar.

“What we really seek is familiarity — which may well complicate any plans we might have had for happiness. We are looking to recreate, within our adult relationships, the feelings we knew so well in childhood. The love most of us will have tasted early on was often confused with other, more destructive dynamics: feelings of wanting to help an adult who was out of control, of being deprived of a parent’s warmth or scared of his anger, of not feeling secure enough to communicate our wishes. How logical, then, that we should as grown-ups find ourselves rejecting certain candidates for marriage not because they are wrong but because they are too right — too balanced, mature, understanding and reliable — given that in our hearts, such rightness feels foreign. We marry the wrong people because we don’t associate being loved with feeling happy.”

Botton adds:

“The person who is best suited to us is not the person who shares our every taste (he or she doesn’t exist), but the person who can negotiate differences in taste intelligently — the person who is good at disagreement. Rather than some notional idea of perfect complementarity, it is the capacity to tolerate differences with generosity that is the true marker of the “not overly wrong” person. Compatibility is an achievement of love; it must not be its precondition.”

For a relationship to last, we need more than that out-dated version of romantic love. So what do we need to make a lasting relationship? Well for one thing, we definitely need good communication. The day out with my husband would have turned out a lot differently if I had communicated my vision for the day instead of assuming that my husband should just know.

But aside from good communication, science is showing us that lasting relationships come down to two things: kindness and generosity.

In Atlantic Magazine’s article ‘Masters of Love’, psychologists John and Julie Gottman describe their work. Together they have studied thousands of couples in a quest to figure out what makes relationships work. From the data they gathered, they were able to separate the couples into two major groups: the masters and the disasters. The masters were still happily together after six years. The disasters had either broken up or were chronically unhappy in their marriages.

The masters felt calm and connected together, which translated into warm and affectionate behavior, even when they fought. Whereas the disasters were in a state of ‘fight or flight’ even when they were not fighting. It’s not that the masters had a better physiological make-up than the disasters; it’s that masters had created a climate of trust and intimacy that made both of them more emotionally and thus physically comfortable.

“Throughout the day, partners would make requests for connection, what Gottman calls “bids.” For example, say that the husband is a bird enthusiast and notices a goldfinch fly across the yard. He might say to his wife, “Look at that beautiful bird outside!” He’s not just commenting on the bird here: he’s requesting a response from his wife — a sign of interest or support — hoping they’ll connect, however momentarily, over the bird. The wife now has a choice. She can respond by either “turning toward” or “turning away” from her husband, as Gottman puts it. Though the bird-bid might seem minor and silly, it can actually reveal a lot about the health of the relationship. The husband thought the bird was important enough to bring it up in conversation and the question is whether his wife recognizes and respects that. People who turned toward their partners in the study responded by engaging the bidder, showing interest and support in the bid. Those who didn’t — those who turned away — would not respond or respond minimally and continue doing whatever they were doing, like watching TV or reading the paper.”

Gottman explains that masters have a habit of mind in which they scan the social environment for things they can appreciate and say thank you for. They are building this culture of respect and appreciation very purposefully. Disasters are scanning the social environment for partners’ mistakes. And it’s not just scanning the environment, it’s also scanning the partner for what the partner is doing right or wrong; criticizing versus respecting him and expressing appreciation.

The Gottmans have found that contempt is the number one factor that tears couples apart. People who treat their partners with contempt and criticize them will eventually kill the love in the relationship. On the other hand, kindness glues couples together. Kindness is the most important predictor of satisfaction and stability in a marriage. Kindness makes each partner feel cared for, understood, and validated. Kindness makes us feel loved.

So if we are looking to live happily ever after together, we need to ditch the antiquated version of romantic love and move forward in the spirit of kindness and generosity.

I’d like to close this post with the video by Alaine de Botton that I mentioned above.  It is well worth the watch, both amusing and insightful.

 

Let me know your thoughts on romantic love and what makes a relationship withstand the test of time.
And as always, thank you for taking the time to visit.  I appreciate it.

 

This Way UP for Moms – Practicing Self-Care as a Mother

“Self care is any action you purposefully take to improve your physical, emotional or spiritual well being. Too often, we do not make time for sufficient self care because we’re too busy taking care of others.

― Eleanor Brownn

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Too often, way too often, we do not make time to take care of ourselves, because we are busy taking care of others. This is especially true for mothers.  Brenda Ueland expresses this beautifully:

“In fact that is why the lives of most women are so vaguely unsatisfactory. They are always doing secondary and menial things (that do not require all their gifts and ability) for others and never anything for themselves. Society and husbands praise them for it (when they get too miserable or have nervous breakdowns) though always a little perplexedly and half-heartedly and just to be consoling. The poor wives are reminded that that is just why wives are so splendid — because they are so unselfish and self-sacrificing and that is the wonderful thing about them! But inwardly women know that something is wrong. They sense that if you are always doing something for others, like a servant or nurse, and never anything for yourself, you cannot do others any good. You make them physically more comfortable. But you cannot affect them spiritually in any way at all. For to teach, encourage, cheer up, console, amuse, stimulate or advise a husband or children or friends, you have to be something yourself. […]”If you would shut your door against the children for an hour a day and say; ‘Mother is working on her five-act tragedy in blank verse!’ you would be surprised how they would respect you. They would probably all become playwrights.”

It’s true, we as mothers tend to put our own needs last, well behind our children’s and our family’s. We are so busy taking care of others, that we tend to lose ourself, our deepest sense of self.

I’m honored to be a part of an exciting new venture – How To Learn Academy Courses. These courses have been put together by the incredibly talented Pat Wyman. Pat Wyman is the best-selling author of over 30 books, a reading specialist, university instructor of education for teachers, internationally acclaimed speaker, legislative expert on vision and reading, and the founder and CEO of How to Learn.

The course I am presenting is aimed specifically at mothers, because as I said, as mothers, we tend to put our own needs last, well behind our children’s and our family’s.  This course offers seven simple exercises to connect with your true, best self.

Special for those of you who follow my blog posts! For the next 3 days, from 13 October through 15 October, use coupon code THISWAYUPFORMOMS for $10 off this course. And this will include an e-copy of my book This Way Up!

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I’ll close with a short video of Jada Pinkett-Smith,  as she advises:

“You always have to remember to take care of YOU, first and foremost. When you stop taking care of yourself you get out of balance and you really forget how to take care of others.”

 

 

I’d love to hear you take care of yourself, especially as a mother.  I love learning from all of you.
And as always, thank you for taking the time to visit.  I appreciate it.

Practicing Self-Care

Rest and self-care are so important. When you take time to replenish your spirit, it allows you to serve others from the overflow. You cannot serve from an empty vessel.

―Eleanor Brown

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I recently published an article in Thrive:  You can’t pour from an empty cupMost of us know that is true, but how many of us actively practice replenishing ourselves? I just returned from a retreat for women, and in speaking to the women individually, what I discovered was that the biggest factor that they had to overcome to go on the retreat was the guilt! Guilt for taking the time for themselves and guilt using money exclusively on themselves.

We, especially women it seems, have difficulty taking time for ourselves and prioritizing self-care. It often takes an illness or an accident to persuade us to give ourselves the time and care we need.

In an article by Dr. Susan Biali in Psychology Today, Biali describes feeling incredibly unwell, but continuing to push herself. She had an epiphany, that although she had been teaching people about stress management and self-care for over a decade, she had not been practicing what she preached. She explained that when she finally took time out for herself, it felt like she had woken up after being asleep for a long time. But it’s only when you wake up that you notice you were sleeping

But when we are stressed out, self-care is often the first thing we let go of.

Why is that? Barbara Markway, Phd explains in a different article in Psychology Today a few reasons that that is the case.

  1. Our brains go into fight-or-flight mode and our perspective narrows.
  2. We’re so busy trying to solve problems that we’re stuck in “doing mode
  3. We may not have a “go to” list of self-care activities.

So once we wake up, so to speak, how do we practice self-care, what can we put on our list of self-care activities. For those of us that can, a retreat is a lovely way to have time and space for self. But if that is not an option at the moment, here are a few suggestions:

Focus on the sensations around you — sights, smells, sounds — this helps you be present in the moment.

· Go for a walk and breathe in fresh air.

· Listen to running water.

· Take a hot shower or a warm bath.

Do something pleasurable for yourself.

· Get creative! Do some art, journal or play some music

· Garden.

· Take yourself out for a nice meal

Give yourself some spiritual space

· Practice gratitude — journal about things your are grateful for

· Light a candle and meditate

· Walk in nature

Connecting with others is an important part of self-care.

· Go on a lunch date with a good friend.

· Call a friend on the phone.

· Join a support group.

Caroline Myss asks us: “How do you define taking care of yourself?” Think about that and then as Myss suggest: Create a new self-care practice, starting today.

Remember what Audre Lorde says — self-care is not self-indulgence, it is self-preservation. Take care of yourself, start today, you are worth it!

To close I’d like to put an invitation out there to ignite a self-care revolution!

 

 I’d love to hear how you practice self-care.  I love learning from all of you.
And as always, thank you for taking the time to visit.  I appreciate it.

Creative Positive Reframing

“Judge a man by his questions rather than by his answers.”
― Voltaire

Creative Positive Reframing:  Taking limiting beliefs and creatively transforming them so that they become supportive rather than destructive.

This is what I am calling the process that I outline in my book – This Way Up.  So today, the second of August, 2016, I’m letting all of my readers know that Creative Positive Reframing is now *named! (*kinda trademarked, if you will)

The process involves several steps, but one of the central points is the use of questions. We are often advised to use affirmations when we are trying to rid ourselves of a bad habit or in getting out of a negative thought spiral. And it’s a wonderful, helpful tool. However, sometimes if we are using affirmations that do not feel real to us, our brain rejects it, and challenges us on it. For example, if I am struggling to save enough money to buy a car, and I say to myself, ‘I am wealthy and have plenty of money for a new car’, my head will say, ‘that’s not true’ – and then my brain will work to prove that I am wrong.  Affirmations sometimes work brilliantly, but sometimes they don’t; and if they don’t seem to be working on certain problems, there is a body of research that shows that the use of questions instead of affirmations works very effectively. Questions spark the brain’s tendency to work to solve problems. Ask a question and your brain will toil to find an answer, so that your brain is working with you, instead of against you.

I read a great article in Daily Good the other day called Living by Questions.  In it, poet Jane Hirshfield explains:

To ask a good question is a way to carabiner yourself to intimacy, a doorknob that turns only one direction, toward open. A good question can send you on a long journey in rain and cold. It can terrify, bringing you straight into your own fears, whether of heights or of loss or of all the mysteries that never go away—our own vulnerability, the heart’s utter exposure, the capriciousness and fragility of events, of relationships, of existence.

In times of darkness and direness, a good question can become a safety rope between you and your own sense of selfhood: A person who asks a question is not wholly undone by events. She is there to face them, to meet them. If you’re asking a question, you still believe in a future. And in times that are placid and easy, a good question is a preventive against sleepwalking, a way to keep present the awakening question that’s under all other questions: “What else, what more?”

What a stunning description, so, well, poetic!

I will go into more deteail about Creative Positive Reframing in future posts. But for now, I’d like to close with a TED talk – ‘How to Ask Good Questions.’

 

I’d love to hear what you think about the name I’ve chosen for my process – ‘Creative Positive Reframing.’ And any thoughts you have about the use of questions.  And as always thanks for stopping by, I appreciate it.

Being Too Busy

“Beware the barrenness of a busy life.”
― Socrates

Busy – So damned busy!  It seems like everyone I speak to  recently is saying the same thing. Too damned busy. Argggghhh! The way it manifests for me is that I feel chaos in my brain.  I feel like there isn’t enough room in my brain for everything that I need to keep track of. I keep telling people that I wish I had that little tool that Dumbledore used in Harry Potter, the pensieve. Well not the pensieve itself, which is the shallow stone or metal basin used to review memories; but instead the tool, the little crochet hook thing itself that Dumbledore uses to take the thoughts and memories out of his head. He explains:

I use the Pensieve. One simply siphons the excess thoughts from one’s mind, pours them into the basin, and examines them at one’s leisure. It becomes easier to spot patterns and links.

I’m not as concerned with the patterns and links, but mostly just to extract the excess chaos out of my head!

With this in mind, I was touched by the latest article in Daily Good: The Disease of Being Busy.

How did we get so busy that we no longer have time for each other? What happened to a world in which we can sit with the people we love so much and have slow conversations about the state of our heart and soul, conversations that slowly unfold, conversations with pregnant pauses and silences that we are in no rush to fill?

This disease of being “busy” (and let’s call it what it is, the dis-ease of being busy, when we are never at ease) is spiritually destructive to our health and wellbeing. It saps our ability to be fully present with those we love the most in our families, and keeps us from forming the kind of community that we all so desperately crave.

I love the way the writer, Omid Safi,  explains about haal

In many Muslim cultures, when you want to ask them how they’re doing, you ask: in Arabic, Kayf haal-ik? or, in Persian, Haal-e shomaa chetoreh? How is your haal?

What is this haal that you inquire about? It is the transient state of one’s heart. In reality, we ask, “How is your heart doing at this very moment, at this breath?” When I ask, “How are you?” that is really what I want to know.

I am not asking how many items are on your to-do list, nor asking how many items are in your inbox. I want to know how your heart is doing, at this very moment. Tell me. Tell me your heart is joyous, tell me your heart is aching, tell me your heart is sad, tell me your heart craves a human touch. Examine your own heart, explore your soul, and then tell me something about your heart and your soul.

I want to remember this the next time someone asks me how I am doing. I do not want to go into a litany about how insanely busy I am these days. I will try to remember to answer from a place of how my heart is doing at that very moment. And when I ask people about how they are, I will hope they can tell me something about their own heart and soul.

But is there anything that we can do to avoid this avalance of busyness?  In this short video –  I feel too busy! How can we get out of this busyness trap? Oliver Burkeman gives us some ideas.  The one that resonated with me is to make sure that we choose what’s important, and to schedule time for the stuff that fills us up instead of continuing to do what depletes us.

It will never all get done, so until I find that elusive pensieve tool, I shall endeavor to make time for the things I love and choose what’s important!

 

 

I’d love to hear how you avoid the busyness trap. And as always thanks for stopping by, I appreciate it.

 

Quick Scan on Health

“Our bodies communicate to us clearly and specifically, if we are willing to listen”
― Shakti Gawain

Do you listen to your body?  Most of us don’t, I know I often don’t.  I push myself to do one more thing when my body is sagging or to run one more errand before I stop to eat.  But more importantly, do you listen and work on healing at a deep level.

Science has proven time and again that we can heal ourselves, but sometimes it takes focus and effort. For the most part, the body naturally heals itself. Dr. Lorraine Day wrote an excellent article about our body’s amazing ability to heal itself.

Deepak Chopra has a wonderful article about self-healing on Oprah.com.  Deepak Chopra has been a great proponent of self-healing for decades.  In the article Chopra advises:

Is there a way for each person to influence his body consciously? We do this all the time, of course. You can’t lift a finger, throw a baseball or drive a car without translating a mental intention into a physical response. But when it comes to disease symptoms, the mind-body connection feels weak or nonexistent. Every sick person wants to get well. How can the mind help?

There are four conditions that would insure a stronger mind-body connection during illness, and all are inter-connected:

  • The mind contributes to getting well.
  • The mind doesn’t contribute to getting sick.
  • The body is in constant communication with the mind.
  • This communication benefits both the physical and mental aspects of being well.

I believe there is a way to stay in a healthier state by using what I call The Quick Scan for Health.  I discuss this in my book:  This Way Up:  Seven Tools for Unleashing Your Creative Self and Transforming Your Life.  I have also made a video modeling this exercise.  To be honest, I feel very vulnerable and exposed putting this on video, it is something I use daily, but only when I’m alone!  So putting it out there in such a public way is rather intimidating.  But I believe in it, and people have asked for help doing the exercises in the book, so here it is.

 

 

I would really love to hear how this was for you and if you have any comments about it.  And as always thanks for stopping by, I appreciate it.